The Miracle of the Price System

This week's post at e3ne.org is about the miracle of the price system: Natural disasters harm people’s standard of living by destroying resources, but in a free marketplace, rising prices and profits in scarce goods give both buyers and sellers an incentive to heal the economic wound. Drawn by the possibility of making good profits …

Chavismo and the Economy

Back before the collapse of the Soviet Union, there were plenty of examples of what happens once the price mechanism is suspended and decisions regarding resource allocations are assigned to the state. Fortunately, Venezuela provides us with some modern day examples. Here are a few quotes from an interesting piece by William Neuman in the …

Left-Libertarian Economics: Response to Carson

Kevin Carson was good enough to drop by and comment on my posts about his book, Studies in Mutualist Political Economy (here and here). I copy the comments below with my responses: (Kevin) Thanks again, Jason. In general, I don’t think any paradigms are falsifiable; you can add epicycles to anything. And I think a …

Left-Libertarian Economics’ Critique of Capitalism: Part Three

In my last look at left-libertarian economics, I argued that Kevin Carson's resurrection of the Labor Theory of Value adds no new information to standard, neoclassical price theory. Carson wishes to disapprove morally of profits but does not show that capitalists add nothing to the value of production. In particular, Carson acknowledges that capitalists contribute …

Left-Libertarian Economics as a Degenerative Paradigm: Part Two

In this post, I continue my series on left-libertarian economics by examining Kevin Carson's arguments for the labor theory of value (LTV) in Studies in Mutualist Political Economy. I argue that this is one area in which left-libertarian economics does represent a degenerative research program, that is, a body of scientific theories that protects itself …

“Commodities” vs. “Basic Human Rights”

I'm going to make a generalization here. Treating a good as a "basic human right" is one way to make sure you don't have enough of it. Treating a good as a "commodity" is the only way to make sure you have plenty of it. I'm thinking about K-12 education, housing for the poor, access …