Twenty years after its establishment, the World Trade Organization finally reached its first global trade deal last night at the meeting of the world’s trade ministers in Bali. The successful agreement foiled expectations that this meeting, like all others of the Doha Round, would end in failure and acrimony. Media outlets have been reporting the Peterson Institute’s estimate of $1 trillion in higher global output as a result of the deal, but what’s most interesting about the deal is that it happened only because the member states decided to focus on a narrow slice of the issues under discussion in the Doha Round. The deal focuses mostly on streamlining customs procedures to facilitate timely cross-border transportation, along with measures to eliminate tariff and quota barriers against exports from “least developed countries” to richer countries, to reduce agricultural export subsidies (here the deal merely makes a “strong political statement” and doesn’t require specific changes in law), and to permit developing countries’ governments to stockpile food.
Why did it happen? Ten days ago, after talks in Geneva, WTO head Roberto Azevedo warned that global trade talks would collapse if ministers did not narrow down the scope of their deliberations to issues on which consensus was achievable. Global trade talks have been bogged down over the last 20 years over severe distributional issues: developing-country governments want sharp cuts in rich-world agricultural subsidies, tariffs, and quotas, while rich-country governments want their poorer counterparts to cut trade barriers on services, beef up intellectual-property enforcement, and liberalize foreign investment. None of those big issues were solved in Geneva and Bali. A narrow deal on customs procedures happened because the distributional and enforcement issues here are far less severe. Few governments have any interest in holding up traffic at the border longer than necessary. Simplifying customs procedures is more like a coordination game than a Prisoner’s Dilemma: everyone benefits if forms are standardized and simplified. Rich-country governments also promised poor-country governments help with hiring customs officials to help speed up processes.
The conventional wisdom in international relations is that a broad scope of issues helps international organizations solve distributional problems, all else equal, because broad scope makes it easier for governments to trade off gains to one side on one dimension with gains to the other on another dimension. But all else was not equal here: some issues faced much lower distributional conflict than others, and on those it was relatively easy for governments to reach agreement. They chose to go for a small deal rather than a big one because, frankly, the WTO needed a win. Another collapse of talks would have called into question whether multilateral trade liberalization is even possible.
This deal does not end the Doha Round. Talks will continue on the “big issues” mentioned above. This is fortunate, since the Bali deal does little to reduce the extent to which U.S. and European agricultural policies kill poor people. While the deal helps with market access for least developed countries, essentially all rich countries have already implemented duty-free, quota-free access for these countries’ exports, and least developed countries contain merely 12% of the world’s population and less than half of those living in extreme poverty. There need to be binding legal limits, actionable before the Dispute Settlement Body, on agricultural subsidies, quotas, and tariffs in rich countries.
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I recently held team debates in my introduction to international relations course on a variety of topics. Here are the topics the students debated, along with the “pro” and “con” “prompts” I provided them.
- Resolved: That the coming power transition between China and the U.S. appreciably raises the risk of war between the two powers over the next 40 years.
Pro: Joshua Keating
Con: Lynn White
- Resolved: That the best way for governments to prevent civil war is to boost security and credibly threaten to punish rebellion harshly.
Pro: Barbara F. Walter
Con: Ted Gurr
- Resolved: That the optimal level of U.S. counterterrorism expenditure is close to zero.
Pro: Mark Thompson
Con: John Mueller and Mark Stewart
- Resolved: That democracy promotion programs can make the world a safer place.
Pro: Steven Brooke & Shadi Hamid
Con: Christopher Coyne
- Resolved: That liberalizing trade, investment, and immigration, not foreign aid, is the best way for Western countries to promote development abroad.
Pro: William Easterly
Con: Dani Rodrik
- Resolved: That most developing countries have little bargaining power vis-`a-vis multinational corporations.
Pro & Con: Shah M. Tarzi
- Resolved: That transnational advocacy networks make little difference in the human rights practices of authoritarian regimes.
Pro: Emilie Hafner-Burton
Con: Margaret Keck & Kathryn Sikkink
How would you come down on each of these resolutions? What do you predict my students thought? (I held a vote of the class after each debate.)
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Do you more about international relations than an intro student at Dartmouth? Prove it! Here are a few questions from a recent midterm I gave my students. The first commenter to get all of these right will win a paperback copy of my book, Secessionism.
1. What usually happens to public support for a war in the U.S. over time?
2. In general, why do civil wars tend to last longer than interstate wars?
3. What two general solutions have scholars discovered for collaboration problems (the Prisoner’s Dilemma)?
4. Give an example, general or specific, of an international issue that the “Battle of the Sexes” game can model well.
5. In any bargaining situation, which side has the greater power?
6. Suppose there are two or more theories that appear to explain equally well a phenomenon of interest, such as the democratic peace or a decline in the rate of violent death over time. How can you determine which of the theories is actually the best explanation?
UPDATE: Just to be clear, you may try more than once if you get one wrong the first time. :)
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Theorizing Medieval Geopolitics: War and World Order in the Age of the Crusades by Andrew A. Latham (Routledge, 2012) offers a constructivist interpretation of late-medieval European states and warfare. Latham describes his approach as offering an “explanation-what” or “property” theory rather than an “explanation-why” or causal theory. He is interested in clarifying the nature of the medieval “corporate-sovereign state” and the ways in which medieval European societies conceived of and legitimized war. Rather than studying the late-medieval period merely as a staging ground for the development of the modern state, as Hendrik Spruyt does in his interesting book The Sovereign State and Its Competitors, Latham explores the logic internal to the late-medieval system, perceiving the transition from high-medieval feudalism to early-modern absolutism as a gradual one. (He therefore rejects what he calls “the Westphalian rupture” and explicitly endorses both the stateness and non-feudality of pre-Westphalian polities, whether city-states, empires, or kingdoms.)
Constructivism in international relations refers to a broad research paradigm emphasizing the roles of shared international culture, ideas, and values in constraining state actors. It rejects both the “power politics” theorizing of neorealism and the materialism of Marxism. Of course, in one sense the late-medieval period is a “most likely” case for constructivism, as one could hardly deny the role of ideas in buttressing the power of the Catholic Church or provoking the Crusades. But apparently some have tried. Latham successfully shows that realist views prioritizing interests over ideology in explaining the Crusades (e.g., opportunities for looting) are inconsistent with current historical knowledge.
At other points, though, Latham’s obdurate refusal to consider the role of interests annoyed me. In explaining why the medieval kingdom came to prevail over the city-state, the principality, the bishopric, and the city-league, his account boils down to the claim that medieval political philosophy viewed the kingdom as “more legitimate” (90-91). Technological change plays no role in the explanation, and power politics is only begrudgingly and indirectly acknowledged (96).
Latham could also be clearer about the role that his ontology of war can play in general causal theories of international relations. Defining war as an “institution” composed of “deeply embedded intersubjective beliefs” (48) does nothing to bridge the distance between this kind of project and rationalist approaches to war. Why aren’t “norms” (or if one prefers, “deeply embedded intersubjective beliefs”) best thought of as variables in a utility function? (Realists would still not be happy with this, of course.)
The first 50 or so pages of the book bog down heavily in the IR literature. For someone like me largely uninterested in the paradigm bun-fights, the more interesting part of the book comes later. I learned something about the demise of feudalism (it was remarkably early, 13th century at the latest) and something about how Thomist and other late-medieval political philosophy differed from the prior Augustinian tradition (more optimistic about the state’s ability to promote the common good). Medieval historians are unlikely to find much new here, but for political scientists, Latham’s book does a service in synthesizing the up-to-date historiographic literature on the diplomacy and warfare of the period.
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